In intentional communities and grassroots activist circles
consensus is a fairly common way of making decisions. Although there are
various roots of the emergence of consensus as a decision process and all the
reasons for this emergence are not clear part of the picture involves the role
of the Quakers in anti-war and social justice movements. The first thing I ever
read about consensus was a chapter in the book Resource Manual for a Living
Revolution published by New Society Press which was the publishing arm of Movement
for a New Society a Quaker inspired revolutionary non-violent social change
organization that emerged during the anti-war struggle of the 1960’s. I read this
book in 1981 as part of an activist study group.
During the 1980’s as I cut my teeth on student organizing
and antiwar activism I took an interest in consensus process, and I learned
that there were various processes some with complex algorithms and charts with
countless boxes and arrows. I also learned by doing. Nearly all of the many activist
organizations I was involved with used consensus of one form or another. We
learned processes to facilitate consensus like fishbowls where a small group
sits in the middle and discusses an issue, and the larger group looks on, any
of the onlookers can trade places with someone from the inner group if they
have something valuable to say. We
learned the importance of sharing of roles through Starhawk’s book Dreaming
the Dark. We learned routines like checking before a decision to ask in rapid
succession any blocks (to consensus), major objections, minor objections, stand
asides, we learned hand signals, the wiggling of fingers often called twinkling
as a way of suggesting approval or support for an idea. All of these things helped and at times large
groups of us sat through long meetings.
The most exciting experiences I have ever had with consensus
were using a process called wheel and spokes. The theory behind this approach
is that consensus can work efficiently in small groups particularly if the
group has some working relationship but that as groups become larger consensus
becomes more unwieldy. The solution for large groups is to break into smaller
groups often called affinity groups. Each affinity group can take up an issue
and discuss it come to a decision then send a spokesperson to a “spokes counsel”
or hub. At the spokes counsel participants can represent the views of their
group and a collective agreement can be synthesized, finally the agreement can
be taken back to the small groups for approval or amendment. This process can
be cycled through again if needed. In practice this process can transpire
considerably faster than one might think.
My first experience of the power of this process was a
protest demonstration at a weapons research laboratory. There were some 20 or
30 of us involved in occupying a laboratory that was funded by the department of
defense. We were organized into groups
of about 5 or 6 people each. We had identified that the labs research was
related to the nuclear arms race. This
occupation of the lab which lasted a day or two was at times stressful with
upset researches, and campus security trying to pressure us out of our temporary
stronghold. I remember that we were faced
with decisions that had ultimatums and we had to collectively decide in a
matter of minutes we were able to do this with what struck me as lightning fast
efficiency. The affinity groups were scattered in little huddles around the
corners of the lab. Spokes people went back and forth from their groups to a
central meeting place. Sure 20 odd
people may have been able to come to a quick consensus, but the group as a
whole was notorious for long meetings with many opinions, here opinions could
be voiced more efficiently, additionally
if we had met as a whole in this lab our voices would have been heard by on-looking
security and researchers. maintaining some privacy around our strategy was an
advantage.
I got to watch the magic of this wheal and spokes process
work on a much larger level a few years later in the desert of Nevada where thousands
of protesters had gathered to protest nuclear weapons testing. Residents of
this makeshift desert village were all part of, or at least supposed to be part
of , affinity groups. Our group now was
more like 15 people and decisions for the peace camp as a whole were generally
less urgent. Every night a spokes council meeting would convene with
representatives of the many affinity groups. We were from farther away that most of the
protesters who were from the west coast.
Among the more proximal demonstrators there was a hand full of mid-level
organizations. This allowed several affinity groups to have a smaller spokes
circle that could again send one representative to the camp wide spokes
counsel. This group was still large but manageable. Its main function was
shared communication but it also made some decisions. Had those evening meetings
been the camp as a whole I suspect it would have become incredibly frustrating
and unproductive. Watching this process in action can be a glorious thing.
The world trade organization met in Seattle in 1999. During
that meeting thousands of environmental activists and union activists and
others concerned about the globalization of the economy came together for a
week of street protests. This week the so-called Battle of Seattle marked a
turning point in the challenge to neoliberalism. Seeing the levels of protests
in the streets gave delegates from Third World countries the courage to reject
the treaty agreements that were being proposed. Meanwhile the streets of
Seattle filled with quite a bit of tear gas and police aimed at breaking the
demonstrations. I wasn't in Seattle but my understanding is that among the
activists this wheal and spokes system of consensus was used sometimes even
spontaneously among street protesters faced with riot police. The accounts I
heard amazed me because what they suggested was that there was a wide swath of
activists from a variety of backgrounds all of whom had a working knowledge of
this large group consensus process.
I focus here on large demonstrations only because to my
knowledge these events are the largest examples of quick consensus
decision-making in action. The Quakers, the society of friends as they call
themselves make consensus decisions among large groups but this is generally a
more deliberate process over a longer period of time. My understanding is that
some Native American tribes use a consensus process as well, but to the outside
observer it is harder to understand. Among the traditionalist Hopis for
instance, issues can be informally discussed for months with no clear marking
of a final decision but when a decision is reached everyone knows about it and
agrees with.
In addition to Quakers other roots to the modern
popularization of consensus include anarchist and feminist activists with an
analysis of power dynamics, and some indigenous communities. It is often argued
that consensus leads to better and stronger decisions, that consensus results
in decisions that take into account the needs of all of those who participate
in the decision-making process. But in activist circles including among
anarchists and feminists there are also those who are critical of consensus. In spite of the claims that some make that
consensus is more participatory, more democratic, more egalitarian the critics
of consensus argue just the opposite. If you are not well-versed in consensus
it can be alienating, one person can block and disrupt the whole process
essentially imposing tyranny, and in a knock down drag out consensus debate
power goes to the most articulate, the most charismatic, or the ones willing to
wait till the very end of a very long meeting.
I had another set of consensus experiences that were important
to me back in the 80s. These were decisions around the running of a cooperative
household. We were young and everything was intense. We had lots of debates
about things that now look trivial. For instance if we should we buy jam with the
house food budget. It took me longer then I would like to admit to realize that
blocking consensus was something best to be avoided. Here I would like to add
what I think is perhaps one of the most important points about using consensus.
Consensus works best when those using it have the maturity to use it as a
cooperative process. I almost hesitate to say maturity, because that too often
is mistaken with age. By maturity I mean the ability to take a broader
perspective on any given decision it's not just the decision that matters but
the effect of the decision and the decision process on the groups cohesion.
I don't think that consensus is right for every group. A
spirit of cooperation or at least a willingness to cooperate ought to be present.
But even a spirit of cooperation does not guarantee the skills or wisdom sufficient
to use a consensus process. On the other hand good consensus process has the
potential of making consensus useful to a much wider array of groups and
organizations.And good consensus can help to build group cohesion.
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